| The Denial—Its Implications For The Remnant |
A warning to the self-confident in the experience of Peter:Matthew 26:31–35Then saith Jesus unto them, all ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto Him, though all men shall be offended because of thee, yet will I never be offended. Jesus said unto him, verily I say unto thee, that this night, before the cock crow, thou shalt deny Me thrice. Mark 14:31But he spake the more vehemently, if I should die with Thee, I will not deny Thee in any wise. Luke 22:31–33And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat. But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. And he said unto Him, Lord, I am ready to go with Thee, both into prison, and to death. SDA Bible Commentary, vol. 5, p. 1123How true was the Saviour's friendship for Peter! how compassionate His warning! But the warning was resented. In self-sufficiency Peter declared confidently that he would never do what Christ had warned him against. "Lord," he said, "I am ready to go with Thee to prison and to death." His self-confidence proved his ruin. He tempted Satan to tempt him, and he fell under the arts of the wily foe. Desire of Ages, pp. 673, 674When Peter said he would follow his Lord to prison and to death, he meant it, every word of it; but he did not know himself. Hidden in his heart were elements of evil that circumstances would fan into life. Unless he was made conscious of his danger, these would prove his eternal ruin. The Saviour saw in him a self-love and assurance that would overbear even his love for Christ. Much of infirmity, of unmortified sin, carelessness of spirit, unsanctified temper, heedlessness in entering into temptation, had been revealed in his experience. Christ's solemn warning was a call to heart searching. Peter needed to distrust himself, and to have a deeper faith in Christ. Had he in humility received the warning, he would have appealed to the Shepherd of the flock to keep His sheep. When on the sea of Galilee he was about to sink, he cried, "Lord , save me." Matthew 14:30. Then the hand of Christ was outstretched to grasp his hand. So now if he had cried to Jesus, Save me from myself, he would have been kept. But Peter felt that he was distrusted, and he thought it cruel. He was already offended, and he became more persistent in his self-confidence. Our Lesson: Christ's Object Lessons, p. 154 The evil that led to Peter's fall and that shut out the Pharisee from communion with God is proving the ruin of thousands today. There is nothing so offensive to God or so dangerous to the human soul as pride and self-sufficiency. Of all sins it is the most hopeless, the most incurable. Desire of Ages, p. 382Those who fail to realize their constant dependence upon God will be overcome by temptation. We may now suppose that our feet stand secure, and that we shall never be moved. We may say with confidence, I know in whom I have believed; nothing can shake my faith in God and in His word. But Satan is planning to take advantage of our hereditary and cultivated traits of character, and to blind our eyes to our necessities and defects. Only through realizing our weakness and looking steadfastly unto Jesus can we walk securely. SDA Bible Commentary, vol. 5, p. 1102Many today stand where Peter stood when in self-confidence he declared that he would not deny his Lord. And because of their self-sufficiency, they fall an easy prey to Satan's devices. Those who realize their weakness trust in a power higher than self. And while they look to God, Satan has no power against them. But those who trust in self are easily defeated. Let us remember that if we do not heed the cautions that God gives us, a fall is before us. The Denial: Matthew 26:69–71 Now Peter sat without in the palace: and a damsel came unto him, saying, thou also wast with Jesus of Galilee. But he denied before them all, saying, I know not what thou sayest. And when he was gone out into the porch, another maid saw him, and said unto them that were there, this fellow was also with Jesus of Nazareth. Matthew 26:72–75 And again he denied with an oath, I do not know the man. And after a while came unto him they that stood by, and said to Peter, surely thou also art one of them; for thy speech betrayeth thee. Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. And Peter remembered the word of Jesus, which said unto him, before the cock crow, thou shalt deny Me thrice. And he went out, and wept bitterly. Desire of Ages, pp. 712, 713While the degrading oaths were fresh upon Peter's lips, and the shrill crowing of the cock was still ringing in his ears, the Saviour turned from the frowning judges, and looked full upon his poor disciple. At the same time Peter's eyes were drawn to his Master. In that gentle countenance he read deep pity and sorrow, but there was no anger there. The sight of that pale, suffering face, those quivering lips, that look of compassion and forgiveness, pierced his heart like an arrow. Conscience was aroused. Memory was active. Peter called to mind his promise of a few short hours before that he would go with his Lord to prison and to death. He remembered his grief when the Saviour told him in the upper chamber that he would deny his Lord thrice that same night. Peter had just declared that he knew not Jesus, but he now realized with bitter grief how well his Lord knew him, and how accurately he had read his heart, the falseness of which was unknown even to himself. Unless we keep ourselves in "the love of God," we are as fully capable of denying Christ, as was Peter. Peter was intimately associated with the works of Jesus, but his heart was not surrendered. Only a heart religion will keep us from denying Christ. Peter was a zealous worker in the cause of Christ, yet this was not an anchor in his time of test. Self-confident assurance and knowledge of the things of God will not keep us any more than it kept Peter. Our only hope is to fall upon the rock lest in time of test our house (character) be swept away. Have we denied Christ? Are we denying Christ? Let us contemplate that solemn question as we read the next statement. Desire of Ages, p. 357Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life's burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them. Peter's Lesson and Ours: Christ's Object Lessons, p. 155 Peter's fall was not instantaneous, but gradual. Self-confidence led him to the belief that he was saved, and step after step was taken in the downward path, until he could deny his Master. Never can we safely put confidence in self, or feel, this side of heaven, that we are secure against temptation.… Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation.… We are admonished, "Let him that thinketh he standeth, take heed lest he fall." 1 Corinthians 10:12. Our only safety is in constant distrust of self, and dependence on Christ. Youth's Instructor, p. 390In Peter's fall we have before us our own individual cases . Just as verily as did Peter, many of the professedly commandment-keeping people of God dishonor and bring reproach upon their best Friend,—the One who can save them to the uttermost. But the Lord would restore to Himself all who have put Him to shame by their unscriptural course of action. Peter sinned against light and knowledge, and against great and exalted privileges. It was self-confidence that caused him to fail, and it is this same evil that is now working in human hearts. It may be our purpose to be right and to do right, but we shall most surely err unless we are constant learners in the school of Christ. Our only safety is in walking humbly with God. Christ's Object Lessons, pp. 156–158 It was through self-sufficiency that Peter fell; and it was through repentance and humiliation that his feet were again established. In the record of his experience every repenting sinner may find encouragement. Though Peter had grievously sinned, he was not forsaken. The words of Christ were written upon his soul, "I have prayed for thee, that thy faith fail not." Luke 22:32. In his bitter agony of remorse, this prayer, and the memory of Christ's look of love and pity, gave him hope.… And the same compassion that reached out to rescue Peter is extended to every soul who has fallen under temptation. It is Satan's special device to lead man into sin, and then leave him, helpless and trembling, fearing to seek for pardon. But why should we fear, when God has said, "let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me?" Isaiah 27:5. Every provision has been made for our infirmities, every encouragement offered us to come to Christ. Youth's Instructor, pp. 389, 390The crowing of the cock reminded Peter of the words of Christ, and, surprised and shocked, he turned and looked at his Master. At that moment, Christ looked at Peter, and beholding that grieved look, in which compassion and love for him were blended, Peter understood himself. With startling vividness his self-confident words flashed upon his mind: "Although all shall be offended, yet will not I." "I am ready to go with thee to prison and to death." And yet he had denied his Lord with cursing and swearing! But Peter was not left in hopelessness. The look that Christ had given him brought a ray of hope to the erring disciple. He read there the words, "Peter, I am sorry for you. Because you are sorry and repent, I will forgive you." While Peter's soul was passing through such deep humiliation, through the awful struggle with satanic agencies; he remembered the words of Christ, "I have prayed for thee;" and they were to him a precious assurance. The watch-care of Christ for Peter was the cause of his restoration. Satan could do nothing against the all-powerful intercession of Christ. And the prayer that Christ offered for Peter He offers in behalf of all who are humble and contrite in heart. In Peter's experience Christ gave him ample time to know the truth. Peter, however did not readily learn Christ's lessons. Even more important the truth had not crucified self and sin. Many today, like Peter, are dull to hearing the word of God, duller yet in making heart application. Unless we daily make heart surrender to Christ, we too shall deny our Lord in the time of trial and affliction. However, there is yet hope, for Christ is still a compassionate Savior who bids us, as he bade Peter, look and live. |
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