| The True Church |
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Introduction One of the many issues of debate and discussion within Seventh-day Adventist circles for at least the last two decades is the question “who composes the true church of God?” This was also a question of concern between the early Protestants and the Catholic Church. Such a question deserves an inspired answer. Jesus said, “except a man be born again, he cannot see (that is, he cannot perceive or understand) the kingdom of God.” John 3:3. The unconverted mind cannot comprehend the nature of God’s kingdom. Much less be a member of the true church. Many millions have taken upon themselves the name of Seventh-day Adventist and of Christ in vain. These claim to be Christians while in life and character deny the Saviour. The Bible speaks of the “blasphemy of them which say they are Jews [God’s chosen people], and are not,” Revelation 2:9. We have been commissioned to “keep up the distinction between the church of Christ, and formal, dead professors.” Testimonies for the Church, vol. 1, 248. “For they are not all Israel, which are of Israel.” Romans 9:6. In other words, not all are really God’s faithful children who claim to be members of the true church. The devil identifies this class who have taken the name of Christ in vain, as his most effective helpers. Says the great deceiver: “Through those that have a form of godliness but know not the power, we can gain many who would otherwise do us great harm. Lovers of pleasure more than lovers of God will be our most effective helpers. Those of this class who are apt and intelligent will serve as decoys to draw others into our snares. Many will not fear their influence, because they profess the same faith. We will thus lead them to conclude that the requirements of Christ are less strict than they once believed…” Spirit of Prophecy, vol. 4, 339 It is of great importance that we “keep up the distinction between the church of Christ, and formal dead professors.” For if we fail in this work, we will subtly and perhaps imperceptibly to ourselves be led into apostasy and finally eternal ruin. Satan desires to lead us into one of his most fatal deceptions. And what might that be? “No stronger delusion can possess the human mind than that which makes men believe they are on the right foundation, and that God accepts their works, when they are sinning against Him.” Review and Herald, vol. 1, 338 The purpose of this booklet “The True Church Are You In It” is not so much to define whether the church is the denominational structure, or the professed people of God made up of wheat and tares mixed together, or the institutions of the General Conference down to the local congregations, or only the true and the faithful. Rather we want to understand the EXPERIENCE that makes us truly a member of the Remnant church. It is still true what Jesus said long ago: “Jesus saith unto her, woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.” John 4:21, 23, 24. The issue is not between the Conference church or a home church, Conference Adventists or independent or historic Adventists. The issue is, are you a member of Christ’s Church. We are all familiar with the following equation used to explain the state of the dead. The body + the breath of life=A living soul Eliminate either the body or the spirit, and you no longer have a living soul. There is also a similar and equally simple equation found in the following testimony: “We may be strengthened and confirmed in the past experience that holds us to the essential points of truth which have made us what we are—Seventh-day Adventists.” “That which the Holy Spirit testified to as truth after the passing of the time, in our great disappointment, is the solid foundation of truth. Pillars of truth were revealed, and we accepted the foundation principles that have made us what we are—Seventh-day Adventists, keeping the commandments of God and having the faith of Jesus.” Special Testimonies Series B, Number 7, 57, 58 From this statement, we can clearly discern the following: The Pillars of truth+the acceptance of that truth with faith and heart surrender to Christ=Seventh-day Adventists As the body without the spirit ceases to be a living soul, and as faith without works is dead, even so, a human being, or a congregation of human beings, or an organization of human beings be it Conference, independent or whatever name, that does not have and live the truth ceases to be a Seventh-day Adventist. “We are not saved as a sect; no denominational name has any virtue to bring us into favor with God. We are saved individually as believers in the Lord Jesus Christ. Moreover, ‘by grace are ye saved through faith; and that not of yourselves; it is the gift of God.’ We may have our names recorded on the books of the most spiritual of churches, and yet we may not belong to Christ, and our names may not be written on the Lamb’s book of life.” Review and Herald, vol. 2, 464 This statement is key to our understanding of this subject, are we in the true church? The Spirit of Prophecy uses the term church to refer to the individual believers and congregations, to buildings and leaders, to the true and faithful and to the mixture of wheat and tares both claiming to be a member of the church. Again, what is vital to our understanding and necessary for salvation is that we correctly identify and become a member of Christ’s church, which most importantly means we belong to Christ. As we submit to be taught of the Lord, honest seekers for truth will come to the right conclusion and then choose by the grace of God to be a member of the church. May the prayerful reading and study of this booklet lead you to experience and become a member of the true church, “the church of the first born which are written in heaven.” Hebrews 12:23 The True Church Review and Herald, April 24, 1913 True Christians will be Christlike. The Redeemer clothed His divinity with humanity, and came to our world—a world seared and marred by the curse of sin, a vale of darkness and woe—to accomplish a great work, as He announced in the synagogue of Nazareth: “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Each church-member is to be a representative of the character and spirit of Christ. By precept and example the essential elements of a true, healthy, influential Christianity are to be revealed. Christ should be constantly set forth as the fountain of life, mercy, and love. Brethren, have we any truth in advance of others? Is its influence on our character of any worth to us? When we bring that truth into our hearts, weave it into our characters, carry out its sanctifying principles in our daily lives, we show that we believe it to be worth defending, and that we will individually contend for the faith once delivered to the saints. We shall look to Jesus and catch His spirit. In this age the mind is inclined to lose sight of Jesus, and what is the result?—The tenderness of Christ is not cherished, and hearts are hard and unfeeling. Were Christ on earth to-day His solemn rebuke would be upon many who profess to be Christians, who have entered into church fellowship, 1) because they do not have the mind of Jesus, 2) are not meek and lowly of heart. When self is exalted there can not be a ready sympathy with the poor and lowly and oppressed. By beholding we become changed. Through close study and earnest contemplation of the character of Christ, His image is reflected in our own lives, and a higher tone is imparted to the spirituality of the church. If the truth of God has not transformed our characters into the likeness of Christ, all our professed knowledge of Him and the truth is but as sounding brass and a tinkling cymbal. “Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto Me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. When ye come to appear before Me, who hath required this at your hand, to tread My courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I can not away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. Wash ye, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.” Let all who claim to keep the commandments of God, look well to this matter, and see if there are not reasons why they do not have more of the out-pouring of the Holy Spirit. How many have lifted up their souls unto vanity! They think themselves exalted in the favor of God, but they neglect the needy, they turn a deaf ear to the calls of the oppressed, and speak sharp, cutting words to those who need altogether different treatment. Thus they offend God daily by their hardness of heart. These afflicted ones have claims upon the sympathies and the interest of their fellow men. They have a right to expect help, comfort, and Christlike love. But this is not what they receive. Every neglect of God’s suffering ones is written in the books of heaven as if shown to Christ Himself. Let every member of the church closely examine his heart and investigate his course of action to see if these are in harmony with the spirit and work of Jesus; for if not, what can he say when he stands before the Judge of all the earth? Can the Lord say to him, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world?” Christ has identified His interest with that of suffering humanity; and while He is neglected in the person of His afflicted ones, all our assemblies, all our appointed meetings, all the machinery that is set in operation to advance the cause of God, will be of little avail. This “ought ye to have done, and not to leave the other undone.” “Thou art weighed in the balances, and art found wanting.” All who are to be saints in heaven will first be saints upon the earth. 3) They will not follow the sparks of their own kindling, 4) they will not work for praise nor speak words of vanity, nor put forth the finger in condemnation and oppression; 5) but they will follow the Light of Life, diffuse light, comfort, hope, and courage to the very ones who need help, and not censure and reproach. Has the truth of God been committed to us? Then let us seek to advance it in every way possible. More is expected of us than we have done; our works should correspond to the light which God has given us; they should advance accordingly. The rich, clear light that has been shining upon our pathway has placed us on vantage-ground; and we should improve every opportunity to do good. Christ came from the royal courts of heaven to seek and save the lost, and this is to be our work. The zeal which we manifest in this direction will show the measure of our love for Jesus and our fellow men, of our efficiency and missionary spirit. To every member of the church is committed a work, and his sanctification will be seen in the efficiency, the unselfishness, the zeal and purity and intelligence, with which he does the work. The cause of humanity and religion must not retrograde. Progress is expected of those who have received great light and have many advantages. The church must be a working church if it would be a living church. It should not be content merely to hold its own against the opposing forces of sin and error, not be content to advance with dilatory step, but it should bear the yoke of Christ, and keep step with the leader, gaining new recruits along the way. When we are truly Christ’s, 6) our hearts will be full of meekness, gentleness, and kindness, because Jesus has forgiven our sins. 7) As obedient children we shall receive and cherish the precepts He has given, and shall attend to the ordinances He has instituted. 8) We shall be seeking constantly to obtain a knowledge of Him. 9) His example will be our rule of life. Those who are Christ’s disciples will take the work where He left it, and carry it forward in His name. They will copy the words, the spirit, the practices, of none but Him. Their eye is upon the Captain of their salvation. 8) His will is their law. And as they advance, they catch more and clearer views of His countenance, of His character, of His glory. They do not cling to self, but hold fast His word, which is spirit and life. “If ye continue in my word, then ye are my disciples indeed; and ye shall know the truth, and the truth shall make you free.” They reduce their knowledge of His will to practice. They hear and do the things that Jesus teaches. In the church is work for all who love God and keep His commandments. The profession one may make is not certain evidence that he is a Christian. The words he may speak give no surety that he is a converted man. Hear the words of Christ: “Why call ye me, Lord, Lord, and do not the things that I say?” Unless the daily life conforms to the will and works of Christ, no one can establish a claim to be a child of God, an heir of heaven. There is a legal religion, which the Pharisees had, but such a religion does not give to the world a Christlike example; it does not represent Christ’s character. Those who have Christ abiding in the heart will work the works of Christ. Such are entitled to all the promises of His Word. Becoming one with Christ, they do the will of God, and exhibit the riches of His grace. “Then shalt thou call, and the Lord will answer; thou shalt cry, and He shall say, Here I am.” O, precious promise! “And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.” In marked contrast to the murmuring and complaining of the wicked, the servants of God will sing: “I will praise Thee with my whole heart: before the gods will I sing praise unto Thee. I will worship toward thy holy temple, and praise Thy name for thy loving-kindness and for Thy truth: for Thou hast magnified Thy word above all Thy name. In the day when I cried Thou answeredst me, and strengthenedst me with strength in my soul. All the kings of the earth shall praise Thee, O Lord, when they hear the words of Thy mouth. Yea, they shall sing in the ways of the Lord: for great is the glory of the Lord. Though the Lord be high, yet hath He respect unto the lowly: but the proud He knoweth afar off.” Then let not a semblance of pride or self-importance be cherished, for it will crowd Jesus out of the heart, and the vacuum will be filled with the attributes of Satan. Further characteristics of the true church: The Signs of the Times, August 9, 1883 The life of Christ, the Captain of our salvation, teaches the lesson that on earth the true church cannot enjoy the favor of a wicked world. (See James 4:4; 1 John 2:15-17) Review and Herald, October 17, 1893 Jesus sees His true church on the earth, whose greatest ambition is to co-operate with Him in the grand work of saving souls. He hears their prayers, presented in contrition and power, and Omnipotence cannot resist their plea for the salvation of any tried, tempted member of Christ’s body. Special Testimonies Series B Number 2, 9 There is a strife between the forces of good and evil, between the loyal and the disloyal angels. Christ and Satan are not at an agreement, and they never will be. In every age the true church of God has engaged in decided warfare against satanic agencies. Until the controversy is ended, the struggle will go on, between wicked angels and wicked men on the one side, and holy angels and true believers on the other. Prophets and Kings, 74 Solemn are the lessons of Israel’s failure during the years when ruler and people turned from the high purpose they had been called to fulfill. Wherein they were weak, even to the point of failure, the Israel of God today, the representatives of heaven that make up the true church of Christ, must be strong; for upon them devolves the task of finishing the work that has been committed to man, and of ushering in the day of final awards. Testimonies for the Church, vol. 9, 147 Christ is the foundation of every true church. We have His unalterable promise that His presence and protection will be given to His faithful ones who walk in His counsel. To the end of time Christ is to be first. He is the source of life and strength, of righteousness and holiness. And He is all this to those who wear His yoke and learn of Him how to be meek and lowly. Last Day Events, 184 The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former, rain, and glorious was the result. To the end of time the presence of the Spirit is to abide with the true church. Testimonies for the Church, vol. 2, 109 I was shown that those who are trying to obey God and purify their souls through obedience to the truth are God’s chosen people, His modern Israel. The Church Of The Living God Psalm 4:3 But know that the Lord hath set apart him that is godly for Himself. Psalm 15:1-5 LORD, who shall abide in thy tabernacle? who shall dwell in Thy holy hill? 1) He that walketh uprightly, and 2) worketh righteousness, and 3) speaketh the truth in his heart. 4) He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. 5) In whose eyes a vile person is contemned; but 6) he honoureth them that fear the LORD. 7) He that sweareth to his own hurt, and changeth not. 8) He that putteth not out his money to usury, 9) nor taketh reward against the innocent. He that doeth these things shall never be moved. Spirit of Prophecy, vol. 4, 237 There is no other church than the assembly of those who have the word of God and who are purified by it. Our High Calling, 172 The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of her sacred trust is treachery to Him who has bought her with the precious blood of His only begotten Son. All down through the history of the world, faithful souls have constituted the church on earth. Today, as in the past, all heaven is watching to see the church develop in the true science of salvation.… Christ calls upon us to enter the narrow pathway, where every step means a denial of self. He calls upon us to stand upon the platform of eternal truth, and contend, yes, contend earnestly, for the faith once delivered to the saints.… Desire of Ages, 324 When the soul surrenders itself to Christ, a new power takes possession of the new heart. A change is wrought which man can never accomplish for himself. It is a supernatural work, bringing a supernatural element into human nature. The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, and He intends that no authority shall be known in it but His own. Upward Look, 315 God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. “Where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church. Where two or three are present who love and obey the commandments of God, Jesus there presides, let it be in the desolate place of the earth, in the wilderness, in the city enclosed in prison walls. The glory of God has penetrated the prison walls, flooding with glorious beams of heavenly light the darkest dungeon. Review and Herald, August 4, 1904 “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads.” Who are these?—God’s denominated people,—those who on this earth have witnessed to their loyalty. Who are they?—Those who have kept the commandments of God and the faith of Jesus; those who have owned the crucified One as their Saviour. 1 John 2:3-6 And hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him. He that saith he abideth in Him ought himself also so to walk, even as He walked. Manuscript Releases, vol. 1, 296 All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found? Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God.… The Synagogue Of Satan Revelation 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. A Word To The Little Flock, 12 You think, that those who worship before the saint’s feet, (Rev. 3:9), will at last be saved. Here I must differ with you; for God shew me that this class were professed Adventists, who had fallen away, and “crucified to themselves the Son of God afresh, and put Him to an open shame.” And in the “hour of temptation,” which is yet to come, to show out every one’s true character, they will know that they are forever lost; and overwhelmed with anguish of spirit, they will bow at the saint’s feet. S.D.A. Bible Commentary, vol. 7, 958 Christ speaks of the church over which Satan presides as the synagogue of Satan. Its members are the children of disobedience. They are those who choose to sin, who labor to make void the holy law of God. It is Satan’s work to mingle evil with good, and to remove the distinction between good and evil. Christ would have a church that labors to separate the evil from the good, whose members will not willingly tolerate wrong-doing, but will expel it from the heart and life (R&H Dec. 4, 1900). Testimonies to Ministers and Gospel Workers, 16 “Satan has a large confederacy, his church. Christ calls them the synagogue of Satan because the members are the children of sin. The members of Satan’s church have been constantly working to cast off the divine law, and confuse the distinction between good and evil. Satan is working with great power in and through the children of disobedience, to exalt treason and apostasy as truth and loyalty. And at this time the power of Satanic inspiration is moving the living agencies to carry out the great rebellion against God that commenced in heaven. Manuscript Releases, vol. 1, 281 Those in the synagogue of Satan will profess to be converted, and unless God’s servants have keen eyesight, they will not discern the working of the power of darkness. The General Conference Bulletin, April 1, 1897 Satan has a church upon the earth which out-numbers the church of Christ. Christ calls it the “Synagogue of Satan,” because 1) its members are the children of sin and transgression. 2) They have ceased to honor God, 3) they have cast His divine law aside, 4) they have confounded the distinction between good and evil. But the world’s Redeemer will have a church in which these essential differences will be made apparent, 1) where the character of God will be represented. 2) In marked contrast to the character of Satan, the beauty of holiness will be exemplified, 3) the loveliness of truth shine forth in life and practice. 4) Its members will honor, love, and glorify God whom the world has despised. These are the fruits by which they are known to the world; these will have the superscription of heaven by which all men may know that they are Christ’s disciples. Vital Connection With Christ Necessary Review and Herald, August 1, 1893 1) Those who are truly children of God are believers, not doubters and chronic grumblers. They believe in Jesus Christ as their personal Saviour. They believe that “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” They believe that “he that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” 2) Through all ages and in every nation those that believe that Jesus can and will save them personally from sin, are the elect and chosen of God; they are His peculiar treasure. 3) They obey His call, and come out of the world and separate themselves from every unclean thought and unholy practice. The Lord has graciously opened out to our understanding by the Holy Spirit rich truth, and we should respond to this by corresponding works of piety and devotion, in harmony with the superior privileges and advantages that have been bestowed upon us. The Lord is waiting to be gracious to His people, to give them an increased knowledge of His paternal character, of His goodness, mercy, and love. He waits to show them His glory; and if they follow on to know the Lord, they shall know that His goings forth are prepared as the morning. The people of God are not to stand upon common ground, but upon the holy ground of gospel truth. They are to keep step with their Leader, looking continually to Jesus, the Author and finisher of their faith, marching onward and upward, and having no fellowship with the unfruitful works of darkness. It is impossible to tell what might have been the character and condition of the church to-day, had its members been doing the works of Christ. It is a sad fact that the great proportion of God’s professed people have not had faith in Christ as their personal Saviour. If they had believed the promises of God on record for them, they would have been daily receivers of the grace of God, and would have overcome through the merits of a crucified and risen Saviour. 4) It is the privilege of the children of God to be delivered from the control of the lusts of the flesh, and to preserve their peculiar, heavenly character, which distinguishes them from the lovers of the world. 5) In their moral taste, in their habits and customs, they are separate from the world. Who are the children of God?—They are members of the royal family, and a royal nation, a peculiar people, showing forth the praises of Him who hath called them out of darkness into His marvelous light. They do not worship idols, they love God with all the heart, and their neighbors as themselves. The people of God might be far in advance of what they are now, if they would sincerely and perseveringly connect daily with Christ. They do not press forward, and attain unto the things that are before, because they permit themselves to be attracted and held back through the influence of common, sensual things. The devotion and experience of the professed people of God are not in harmony with the light and privileges that God has given them. They are to be children of the light, children of the day, and yet many who have had exalted privileges fail to manifest corresponding faith and works. Jesus says to them as He said to the city wherein He had done mighty works, and where they failed to appreciate the light and to conform their life to it, “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.” Many who claim to believe the truth, who have been blessed with great light, who have had great opportunities set before them, have yet come far short of reaching the high and holy standard that they would have reached if they had been doers of the words of Christ; and they have failed to set the example that they should have set before those who have had less experience than themselves in the Christian life, and before those who know not God, or Jesus Christ whom He hath sent. Among the professed children of God, how little patience has been manifested, how many bitter words have been spoken, how much denunciation has been uttered against those not of our faith. Many have looked upon those belonging to other churches as great sinners, when the Lord does not thus regard them. Those who look thus upon the members of other churches, have need to humble themselves under the mighty hand of God. Those whom they condemn may have had but little light, few opportunities and privileges. If they had had the light that many of the members of our churches have had, they might have advanced at a far greater rate, and have better represented their faith to the world. Of those who boast of their light, and yet fail to walk in it, Christ says, “But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum [Seventh-day Adventists, who have had great light], which art exalted unto heaven [in point of privilege], shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.” At that time Jesus answered and said, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent [in their own estimation], and hast revealed them unto babes.” Bracketed words in the original “And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not; therefore will I do unto this house, which is called by My name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of My sight, as I have cast out all your brethren, even the whole seed of Ephraim.” The Lord has established among us institutions of great importance, and they are to be managed, not as worldly institutions are managed, but after God’s order. They are to be managed with an eye single to His glory, that by all means perishing souls may be saved. To the people of God the testimonies of the Spirit have come, and yet many have not taken heed to reproofs, warnings, and counsels. “Here now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: fear ye not Me saith the Lord: will ye not tremble at My presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? but this people hath a revolting and a rebellious heart; they are revolted and gone. Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in His season: He reserveth unto us the appointed weeks of the harvest. Your iniquities have turned away these things, and your sins have withholden good things from you.… They judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge. Shall I not visit for these things? saith the Lord; shall not my soul be revenged on such a nation as this?” Shall the Lord be compelled to say, “Pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to Me: for I will not hear thee”? “Therefore the showers have been withholden, and there hath been no latter rain.… Wilt thou not from this time cry unto Me, My father, thou art the guide of my youth?” Will not those to whom have been committed the treasures of truth, consider the superior advantages of light and privilege that have been purchased for us by the sacrifice of the Son of God on Calvary’s cross? We are to be judged by the light that has been given us, and we can find no excuse by which to extenuate our course. The Way, the Truth, and the Life has been set before us. Many seek to excuse themselves by saying, “You must not judge me by some weak trait of character, but consider my character as a whole.” We always feel deep pain at heart when the sinner seeks to apologize for his sin, to smooth it over, and fails to realize the danger of cherishing one un-Christlike attribute of character. We are to place our will on the side of the Lord’s will, and firmly determine that by His grace we will be free from sin. Sin is the transgression of the law, and it is not the magnitude of the action in iniquity that stamps it as sin. Adam and Eve were prohibited from eating of the tree of good and evil. The test was a slight one, but the act of disobedience to God was the transgression of His law. The little sins that men think are of so trivial a character that on their account they will not be brought into condemnation, are very offensive in the sight of God. Says one, “You are too severe, a man must be allowed these little defects of character.” Let us hear the words of Christ. He says, “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” People venture to commit sins that are grievous in the sight of God, and think that they are not to be called to task for them, because they say they are due to nervousness, to a peculiar temperament; but this is simply soothing the conscience, and crying, “Peace, peace, when there is no peace.” Sin is sin, and it is the delusion of Satan to look upon it in any other light than that it is grievous. We may flatter ourselves that we are free from many things of which others are guilty; but if we have some strong points of character, and but one weak point, there is yet a communion between sin and the soul. The heart is divided in its service, and says, “Some of self and some of thee.” The child of God must search out the sin which he has petted and indulged himself in, and permit God to cut it out of his heart. He must overcome that one sin; for it is not a trifling matter in the sight of God. One says, “I am not the least jealous, but then I do get provoked and say mean things, although I am always sorry after giving way to temper.” Another says, “I have this fault or that, but then I just despise such and such meanness as is manifested by a certain person of my acquaintance.” The Lord has not given us a list of graded sins, so that we may reckon some as of little consequence, and say that they will do but little harm, while others are of greater magnitude and will do much harm. A chain is no stronger than is its weakest link. We might pronounce such a chain good on the whole, but if one link is weak, the chain cannot be depended on. The work of overcoming is to be the study of every soul who enters the kingdom of God. That impatient word quivering on your lips must be left unspoken. That thought that your character is not rightly estimated must be put from you; for it weakens your influence, and works out the sure result, making you of light estimation in the minds of others. You should overcome the idea that you are a martyr, and lay claim to the promise of Christ, who says, “My grace is sufficient for thee.” Half And Half Service Disqualifies Us From Being A Member Of The True Church Special Testimonies Series A, Number 7, 34 There is no half-and-half service in pure and undefiled religion. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all they strength.” The very highest sanctified ambition is demanded of those who believe the word of God. The Bible Echo, October 24, 1898 Parents, remember that you cannot serve God and Mammon. This experiment has often been tried, but always with the same result. If God does not reign supreme in the heart, Mammon will sit on the throne, and the powers of the being will be brought into subjection to the will of Satan. Mammon will hold the heart, because the god of mammon subjects all half-and-half service to himself. All efforts for the conversion and Christian training of the children of such parents are rendered weak and powerless. But if Christ dwells in the heart, 1) all inferior interests, 2) all the aspirations and passions, 3) will be subordinated to the will of God. Thoughts From the Mount of Blessing, 94 No one can occupy a neutral position; there is no middle class, who neither love God nor serve the enemy of righteousness. Christ is to live in His human agents and work through their faculties and act through their capabilities. Their will must be submitted to His will; they must act with His Spirit. Then it is no more they that live, but Christ that lives in them. He who does not give himself wholly to God is under the control of another power, listening to another voice, whose suggestions are of an entirely different character. Half-and-half service places the human agent on the side of the enemy as a successful ally of the hosts of darkness. When men who claim to be soldiers of Christ engage with the confederacy of Satan, and help along his side, they prove themselves enemies of Christ. They betray sacred trusts. They form a link between Satan and the true soldiers, so that through these agencies the enemy is constantly working to steal away the hearts of Christ’s soldiers. Christ’s Object Lessons, 49, 50 If we love Jesus, we shall love to live for Him, to present our thank offerings to Him, to labor for Him. The very labor will be light. For His sake we shall covet pain and toil and sacrifice. We shall sympathize with His longing for the salvation of men. We shall feel the same tender craving for souls that He has felt. This is the religion of Christ. Anything short of it is a deception. No mere theory of truth or profession of discipleship will save any soul. We do not belong to Christ unless we are His wholly. It is by halfheartedness in the Christian life that men become feeble in purpose and changeable in desire. The effort to serve both self and Christ makes one a stony-ground hearer, and he will not endure when the test comes upon him. Review and Herald, August 19, 1890 Half-hearted Christians obscure the glory of God, misinterpret piety, and cause men to receive false ideas as to what constitutes vital godliness. Others think that they, also, can be Christians and yet consult their own tastes and make provision for the flesh, if these false-hearted professors can do so. On many a professed Christian’s banner the motto is written, “You can serve God and please self,—you can serve God and mammon.” They profess to be wise virgins, but not having the oil of grace in their vessels with their lamps, they shed forth no light to the glory of God and for the salvation of men. They seek to do what the world’s Redeemer said was impossible to do; He has declared, “Ye cannot serve God and mammon.” Those who profess to be Christians, but do not follow in the footsteps of Christ, make of none effect His words, and obscure the plan of salvation. By their spirit and deportment they virtually say, “Jesus, in your day you did not understand as well as we do in our day, that man can serve God and mammon.” These professors of religion claim to keep the law of God, but they do not keep it. O, what would the standard of true manhood have become had it been left in the hands of man! God has lifted His own standard, the commandments of God and the faith of Jesus; and the experience that follows complete surrender to God, is righteousness, peace, and joy in the Holy Ghost. Everything that man touches with unholy hands and unsanctified intellect, even the gospel of truth, becomes, by the contact, contaminated. Man puts confidence in man, and makes flesh his arm, but all the work of man is of the earth, earthy. Review and Herald, November 28, 1899 Over the lives of very many professed Christians the power of God has but little control. Innumerable favors are bestowed upon them by the God of heaven, without awakening in them one thought of gratitude in return. The love of Jesus is not a ruling principle in the soul, and therefore can not exercise a constraining power upon the life. A partial surrender to truth gives Satan free opportunity to work. Until the soul-temple is fully surrendered to God, it is the stronghold of the enemy. Desire of Ages, 324 When the soul surrenders itself to Christ, a new power takes possession of the new heart. A change is wrought which man can never accomplish for himself. It is a supernatural work, bringing a supernatural element into human nature. The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, and He intends that no authority shall be known in it but His own. A soul thus kept in possession by the heavenly agencies is impregnable to the assaults of Satan. But unless we do yield ourselves to the control of Christ, we shall be dominated by the wicked one. We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. 1) It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. 2) We have only to neglect to ally ourselves with the kingdom of light. 3) If we do not co¬operate with the heavenly agencies, Satan will take possession of the heart, and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. 1) Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. 2) We may leave off many bad habits, for the time we may part company with Satan; 3) but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. 4) Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end. The Test Of Discipleship Thoughts From the Mount of Blessing, 146, 147 A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. “Believe, believe,” they say, “and you need not keep the law.” But a belief that does not lead to obedience is presumption. The apostle John says, “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 2:4. Let none cherish the idea that special providences or miraculous manifestations are to be the proof of the genuineness of their work or of the ideas they advocate. When persons will speak lightly of the word of God, and set their 1) impressions, 2) feelings, and 3) exercises above the divine standard, we may know that they have no light in them. Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love. When the doctrine we accept kills sin in the heart, purifies the soul from defilement, bears fruit unto holiness, we may know that it is the truth of God. When benevolence, kindness, tenderheartedness, sympathy, are manifest in our lives; when the joy of right doing is in our hearts; when we exalt Christ, and not self, we may know that our faith is of the right order. “Hereby we do know that we know Him, if we keep His commandments.” 1 John 2:3. Manuscript Releases, vol. 21, 358 The question is, has every man taken up his cross and followed Christ? If he has, this settles the question of his discipleship. “If any man will be My disciple let him deny (not indulge and pet) himself, and take up his cross and follow Me” [See Matthew 16:24]. This is not merely a Christian duty, but the certain evidence of discipleship—the Christian duty. It is the one thing, the great test of character, the proof of discipleship, and our heirship to heaven. The Signs of the Times, January 17, 1878 God’s blessing was never withheld from His obedient people. The wrath of God was brought upon the Jews by their disobedience of His law. Many persons contrast the freedom found in Christ with what they regard as the severe requirements of the law of God. Their words and example say to the world, Christ is so lenient and forgiving that we need not be particular to keep to the strict letter of the law. They slide away from their allegiance in a loose reckless manner, doing the works of Satan, while professing to love the Lord. Yet Jesus positively declared in His last conversation with His disciples, that those who love Him will keep His commandments. In the Old Testament entire obedience is required in order to secure blessings, and entire obedience is also required in the New Testament as the conditions of receiving the approval of God. Obedience of the divine requirements is the demonstration of our faith, and the test of our love and discipleship. 1) Professing theories, 2) and observing forms will not answer the requirements of God. The vital principle of love is kept active through obedience. “Except your righteousness exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Notebook Leaflets from the Elmshaven Library, vol. 1, 60 True conversion to the message of present truth embraces conversion to the principles of health reform. “I, if I be lifted up,” said Christ, “will draw all men unto Me.” Men who in their unconverted state are controlled by human ambitions and human passions, will, through faith in the sacrifice made in their behalf, embrace the terms of discipleship. 1) Human ambitions will be sacrificed; 2) evil passions will be converted; 3) capabilities which through Satan’s influence have been employed to counterwork all good, will be turned into channels for the upbuilding of that which once they destroyed. The Ellen G. White 1888 Materials, 50 The condition and evidence of our discipleship is self denial and the cross. Unless these are brought into our experience, we cannot know God; we cannot worship Him in spirit and in truth and in the beauty of holiness. Manuscript Releases, vol. 18, 176 Are you individually able to say, “I am laboring together with Jesus Christ; I have chosen to do His will, not mine. He declares: “Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me.” This is the condition of discipleship. What are you doing to save souls from ruin, to restore God’s moral image in man? Testimonies for the Church, vol. 5, 78 Our only safety is to stand as God’s peculiar people. We must not yield one inch to the customs and fashions of this degenerate age; but stand in moral independence, making no compromise with its corrupt and idolatrous practices. It will require courage and independence to rise above the religious standard of the Christian world. They do not follow the Saviour’s example of self-denial; they make no sacrifice; they are constantly seeking to evade the cross which Christ declares to be the token of discipleship. The Signs of the Times, March 18, 1886 Giving is a part of gospel religion. The foundation of the plan of salvation was laid in sacrifice. Jesus left the royal courts of Heaven, and became poor, that we through His poverty might be made rich. His life on earth was unselfish, marked with humiliation and sacrifice. And is the servant greater than his Lord? Shall men, partakers of the great salvation which He wrought out for them, refuse to follow their Lord, and to share in His self-denial? When the world’s Redeemer has suffered so much for us, shall we, the members of His body, live in thoughtless self-indulgence? No; self-denial is an essential condition of discipleship. Review and Herald, April 11, 1899 “Abiding in Christ is choosing only the disposition of Christ, so that His interests are identified with yours. Abide in Him, to be and to do only what He wills. These are the conditions of discipleship, and unless they are complied with, you can never find rest. Rest is in Christ; it can not be as something apart from Him. Review and Herald, July 14, 1896 Were the thousand channels of selfishness cut off that now exist, and the means directed in the right channel, there would be a large revenue flowing into the treasury. Many purchase idols with money that should go to the house of God. No one can practice real benevolence without practicing genuine self-denial. Self-denial and the cross lie directly in the path of every Christian who is truly following Christ. Jesus says: “If any man will come after me, let him deny himself, and take up his cross daily, and follow Me.” Will every soul consider the fact that Christian discipleship includes self-denial, self-sacrifice, even to the laying down of life itself if need be, for the sake of Him who has given His life for the life of the world? Profession Is It Enough? Desire of Ages, 106, 107 To a people in whose hearts His law is written, the favor of God is assured. They are one with Him. But the Jews had separated themselves from God. Because of their sins they were suffering under His judgments. This was the cause of their bondage to a heathen nation. Their minds were darkened by transgression, and because in times past the Lord had shown them so great favor, they excused their sins. They flattered themselves that they were better than other men, and entitled to His blessings. These things “are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians. 10:11. How often we misinterpret God’s blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do. His gifts are used to increase our self-satisfaction, and to harden our hearts in unbelief and sin. “And now also,” said the prophet, “the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” Not by its name, but by its fruit, is the value of a tree determined. If the fruit is worthless, the name cannot save the tree from destruction. John declared to the Jews that their standing before God was to be decided by their character and life. Profession was worthless. If their life and character were not in harmony with God’s law, they were not His people. The Paulson Collection of Ellen G. White Letters, 81 We have reached an important chapter in our experience. We have advance movements to make. Straightforward work must be done. Faith without works is dead, unproductive of good. Faith works by love, and purifies the soul; faith must be revealed and substantiated by works. There is a spurious faith, which does not work to the point, because the heart is decidedly opposed to the truth. Some may take comfort in the thought that God will number them with His people because they make a profession. 1) We may have a measure of faith, 2) a knowledge of the theory of truth, 3) but unless self dies, 4) unless we live Christ’s life of obedience, our profession is worthless. Review and Herald, December 2, 1909 “The mercy and compassion of God have been manifested in long-suffering kindness to His people. Let us follow on to know the Lord, that we may know that ‘His going forth is prepared as the morning.’ In the gift of Christ we see something of the measure of God’s love to us. ‘For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ What have we manifested of self-denial and self-sacrifice in Christ’s service? Unless we are in communion with God, unless we reveal the fruits of a pure and undefiled religion, our religious profession is worthless. The General Conference Bulletin, April 6, 1903 Suppose that to-day Christ should appear in the clouds of heaven, who of this congregation would be ready to meet Him? Suppose we should be translated into the kingdom of heaven just as we are. Would we be prepared to unite with the saints of God, to live in harmony with the royal family, the children of the heavenly King? What preparation have you made for the judgment? Have you made your peace with God? Are you laboring together with God? Are you seeking to help those around you, those in your home, those in your neighborhood, those with whom you come in contact, that are not keeping the commandments of God? “The law of the Lord is perfect, converting the soul.” Then let us receive it into our souls, giving it a willing obedience. Let us honor God’s law by obeying it precepts. But remember that profession is worthless without a practice that enters into the daily life. God knows whether we are keeping His law in truth. He knows just what we are doing, just what we are thinking and saying. Are we getting ready to meet the King? Manuscript Releases, vol. 1, 204 A profession of Christianity is not sufficient to constitute us Christians. 1) We must each have the character manifest by our divine Pattern. 2) The Word of God must be the rule of our life, 3) the director of our practices; 4) self-denial, self-sacrifice, holiness, compassion, truth and love must be found to be the fruits of our faith in Christ. 5) When Christianity has its place in the heart it cannot be hid; 6) it will be seen inwrought in the soul, and will be manifest in the outworking of practical life. Unless Christianity is found in the daily life, in the manner of working, in every line of duty, we do not represent Jesus. A Christian will manifest Christianity in the market, in buying and selling, in his profession, in his occupation and life, in his unselfish course toward all his associates. Christ’s Object Lessons, 383 Divine truth exerts little influence upon the world, when it should exert much influence through our practice. The mere profession of religion abounds, but it has little weight. We may claim to be followers of Christ, we may claim to believe every truth in the Word of God; but this will do our neighbor no good unless our belief is carried into our daily life. Our profession may be as high as heaven, but it will save neither ourselves nor our fellow men unless we are Christians. A right example will do more to benefit the world than all our profession. PH098, 16, 17 I saw that it was impossible to have the affections and interests engrossed in worldly cares, increasing their possessions, laying up treasures upon the earth, and yet be in a waiting, watching position, as our Saviour has commanded. Said the angel, “They can secure but one world. In order to acquire the heavenly treasure, they must sacrifice the earthly. They cannot have both worlds.” I saw how necessary was a continuance of faithfulness in watching to escape the delusive snares of Satan. He leads those who should be waiting and watching, to take one step of advance toward the world, and they have no intention of going further, but that one step has removed them that much further from Jesus, which makes it easier to take the next, and thus step after step of advance has been made toward the world, until a profession, a name only, makes the difference between them and the world. They have lost their peculiar, holy character, and there is nothing to distinguish them from the lovers of the world around them except their profession. The Youth’s Instructor, July 31, 1902 The Saviour’s denunciation of the fruitless fig tree is a warning to all who claim to be Christians, and yet remain in blind unbelief. Thus from age to age the Lord would teach the danger of rejecting light. Christ has worked for and invited all. He will enlighten all who will search the Scriptures candidly. Today He is knocking at the door of the heart. Shall He have to say of us, In vain do ye worship Me, teaching for doctrine the commandments of men? The words spoken to the fig tree are applicable to all whose lives, though pretentious, are fruitless. The tree may have every indication of prosperity, but the Lord takes not its luxuriant foliage as an evidence of fruitfulness. His search for the fruit which alone makes the tree of value is close and critical. How is it with us? Can we bear the search made by Him who never makes a mistake, or do we bear only the leaves of profession? Profession is nothing if it is only a mask to spiritual barrenness.… God weighs every man in the balances of the sanctuary. In one scale is placed His perfect, unchangeable law, demanding perfect obedience. If in the other there are years of forgetfulness, of rebellion, of self-pleasing, with no repentance, no confession, no effort to do right, God says, “Thou art weighed in the balances, and art found wanting.” Thus the deciding line is drawn. 1) Claiming to be righteous without manifesting the fruits of true conversion, is utterly worthless. 2) External forms, even though they be such as God has commanded, are of no value unless accompanied by an inward work of cleansing. 3) Outward works alone will never make a man perfect before God. 4) Nothing but repentance and faith can make an impure heart pure. The Youth’s Instructor, September 20, 1894 Let every youth consider the parable of the ten virgins. All had lamps, that is, an outward semblance of religion; but only five of them had the inward piety. Five of them were wanting in the oil of grace. The Spirit of life in Christ Jesus, the Holy Spirit, was not abiding in their hearts. Without the oil of grace, of what use was it to bear about a lamp of profession? However high may be the profession, however high may be the position held by a professor of religion, if the oil of grace is wanting, he has nothing with which to feed his lamp, and it cannot send forth clear, shining rays of light. 1) It is possible to have just enough religion to deaden the conscience, 2) deceive the senses, 3) and ruin the soul; 4) just enough outward appearance of sanctity to have a name to live, while we are dead. We can do no good thing except as we are in cooperation with divine agencies.… The Signs of the Times, April 6, 1888 Because of Eli’s position, his influence was more extended than if he had been an ordinary man. His family life was imitated throughout Israel. The baneful results of his negligent, ease-loving ways were seen in the families that surrounded him. His evil ways were reflected in thousands of homes that were moulded by his example. If children are indulged in evil practices, while the parents make a profession of religion, the truth of God is brought into reproach. The character formed under the influence of the home is the best testimony to its Christianity. Actions speak louder than the most positive profession of godliness. If professors of religion, instead of putting forth earnest, persistent, and painstaking effort to bring up a well-ordered household as a witness to the benefits of faith in God, are lax in their government, sparing of themselves, and indulgent to the evil desires of their children, they are doing as did Eli, and are bringing disgrace on the cause of Christ, and ruin upon themselves and their households. Review and Herald, May 8, 1913 There are many who claim to have faith, but how shall we know that it is genuine? The Lord has given us a test by which we may prove our profession and the profession of others. The prophet says, “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” John declares, “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in Him.” This test applies to those who have been enlightened in regard to the claims of God’s law. The principles of the Bible must be brought into everyday life, to enlighten conscience and regulate the conduct. Review and Herald, June 23, 1910 It is not enough for us to believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of the truth. It is not enough to make a profession of faith in Christ and have our names registered on the church-roll. “He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us.” “Hereby we do know that we know Him, if we keep His commandments.” This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness. Review and Herald, May 7, 1901 The mischief done by the professed believers in God who are not doers of the Word, can not be estimated. Their lawless, unholy principles corrupt many, leading them away from the path of obedience. Review and Herald, April 9, 1895 Not all who name the name of Christ are one with Christ. Those who do not have the Spirit and the grace of Christ are none of His, no matter what may be their profession. By their fruits ye shall know them. The customs and practices that are after the order of the world do not carry out the principles of God’s law, and therefore do not breathe of His Spirit nor express His character. Christlikeness will be revealed only by those who are assimilated to the divine image. Only those who are being molded through the operation of the Holy Spirit are doers of the word of God, and express the mind and the will of God. There is counterfeit Christianity in the world as well as genuine Christianity. The true spirit of a man is manifested by the way in which he deals with his fellow-man. We may ask the question, Does he represent the character of Christ in spirit and action, or simply manifest the natural, selfish traits of character that belong to the people of this world? Profession weighs nothing with God. Before it is everlastingly too late for wrongs to be righted, let each one ask himself, “What am I?” It depends upon ourselves as to whether we shall form such characters as will constitute us members of God’s royal family above. Review and Herald, December 19, 1893 Let it be understood that the man who claims Christ as his Saviour, should make manifest this claim by observing the holy maxims that Christ has given. He who professes to be a Christian, and yet does not observe the precepts of his Lord, is in the world as a deceiver, is a betrayer of the truth of God. The progress of the truth in the world is often hindered by the unsanctified characters of men who claim to be its adherents. It would be far better to make no profession of truth than, making a profession, to drag the truth down by an un-Christlike course of action. The true lover of truth will say, “I am a Christian, and I cannot call sin righteousness. I cannot connive at any deception. I cannot act a lie under any circumstances, nor look upon sin as a light thing.” Review and Herald, February 13, 1894 A mere profession of godliness, a name registered on the church-books, does not constitute one a child of God. To be a true Christian, it is necessary to be renewed in knowledge and true holiness, to come out from the world, and be separate and distinct from its customs and spirit. God’s Care For His Church The Signs of the Times, February 14, 1900 The Jewish tabernacle was a type of the Christian church. It was a wonderful structure, made in two parts, the outer and the inner, one open to the ministration of all the priests, the other to the high priest alone, who represented Christ. The church on earth, composed of those who are faithful and loyal to God, is the “true tabernacle,” whereof the Redeemer is the minister. God, and not man, pitched this tabernacle on a high, elevated platform. This tabernacle is Christ’s body, and from north, south, east, and west, He gathers those who shall help to compose it. Through Christ the true believers are represented as being built together for an habitation of God through the Spirit. Paul writes: “God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ,… and hath raised us up together, and made us sit together in heavenly places in Christ Jesus; that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves; it is the gift of God; not of works, lest any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them…. Ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner-stone; in whom all the building fitly framed together groweth unto a holy temple in the Lord; in whom ye also are builded together for a habitation of God through the Spirit.” God employed men to rear the Jewish tabernacle, giving them skill and efficiency for their work. We read: “The Lord spake unto Moses, saying, See, I have called by name Bezaleel the son of Uri,… and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, to devise cunning works, to work in gold, and in silver, and in brass, and in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.… And in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee.” “Then wrought Bezaleel and Aholiab, and every wise-hearted man, in whom the Lord put wisdom and understanding.” Thus heavenly intelligences co-operated with the workmen whom God Himself selected. And thus the church on earth must unite with the heavenly intelligences in doing God’s work for this time. “Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone, a sure foundation.” On this stone, laid by the Lord, there would have arisen no building had not the work of redemption been carried on after the Lord’s prescribed plan. And, although the plan of salvation was carried forward according to the plan ordained from the foundation of the earth, yet men and women will not be saved unless they themselves exercise faith, and build on the true foundation, unless they allow God to re-create them by His Holy Spirit. God works in and through the human agent who co-operates with Him by choosing to help to compose the Lord’s building. A holy tabernacle is built up of those who receive Christ as their personal Saviour. Of them John writes: “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name; which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” By receiving Christ and being conformed to His will, man goes on to perfection. This building up of individual characters, which are renewed, constitutes a structure more noble than any mortal workmanship. Thus the great work of God goes forward from point to point. Those who desire a place in His church show this by their willingness to be so conformed to His will that they can be trusted with grace to impart to others. Divine ministration is needed to give power and efficiency to the church in this world. God’s family on earth, subject to temptations and trials, is very near His heart of love. He has ordained that communication be kept up between heavenly intelligences and His children on this earth. Angels from the courts above are sent forth to minister to those who shall be heirs of salvation, those who as faithful warriors are partaking of Christ’s suffering. Christ is represented as dwelling in His people. They must be fed with meat in due season. Therefore a connection has been established between them and the church above. God cares for His human creation as a husbandman cares for a vineyard. Christ declares, “I am the true Vine, and My Father is the Husbandman.” What a wonderful representation! God is not only the keeper, but the owner of the vineyard. To the church is given the work of making known to the world what is the fellowship of the mystery “which from all ages hath been hid in God who created all things; to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God.” “For this cause,” Paul says, “I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be glory in the church by Christ Jesus throughout all ages, world without end.” Christ is the Minister of the true tabernacle, the High Priest of all who believe in Him as a personal Saviour: and His office no other can take. He is the High Priest of the church, and He has a work to do which no other can perform. By His grace He is able to keep every man from transgression. His ambassadors, those who receive Him, are born again, and are thus fitted to represent Him. “Such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people’s; for this He did once, when He offered up Himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated forevermore. Christ offered up His broken body to purchase back God’s heritage, to give man another trial. “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now, not as a mere petitioner does the Captain of our salvation intercede for us, but as a conqueror claiming His victory. His offering is complete, and as our intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression. To the true believer Christ is indeed the minister of the sanctuary, officiating for Him in the sanctuary, and speaking through God’s appointed agencies. Christ is able to save to the uttermost all who come to Him in faith. He will cleanse them from all defilement if they will let Him. But if they cling to their sins, they can not possibly be saved; for Christ’s righteousness covers no sin unrepented of. God has declared that those who receive Christ as their Redeemer, accepting Him as the One who takes away all sin, will receive pardon for their transgression. These are the terms of our election. Man’s salvation depends upon His receiving Christ by faith. Those who will not receive Him lose eternal life because they refuse to avail themselves of the only means provided by the Father and the Son for the salvation of a perishing world. The whole human family is the Lord’s property by creation, and doubly so because of the price paid to redeem them. After men and women had enlisted in the army of the great apostate, God bought them back by the gift of His only-begotten Son. But they make very poor returns for what God has done for them. When their souls are quickened by the living Word, they will realize more clearly what they owe to their Redeemer. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous; and He is the propitiation for our sins; and not for ours only, but also for the sins of the whole world. And hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar and the truth is not in him. But whoso keepeth His Word, in him verily is the love of God perfected.” For the church on earth, those who are obedient to God’s Word, Christ is performing His office work. Through His appointed instrumentalities. He carries forward His work. If we walked in accordance with the light of God’s Word, we should understand better the mysteries of redemption. Mysteries into which angels desire to look, which prophets and kings and righteous men desired to understand, the church will carry in messages from God to the world. The prophets prophesied of these things, and they longed to understand that which they foretold, but to them this privilege was not given. They longed to see what we see, and hear what we hear, but they could not. They will know all when Christ comes the second time, when, surrounded by a multitude which no man can number, He explains the deliverance He worked out by the great sacrifice He made. Let us try to understand something of the mighty work that Christ did by His incarnation, His life of humiliation, His lessons, His deeds of mercy. “For your sakes He became poor, that ye through His poverty might be rich.” In the strength of that wondrous love which is unexplainable to humanity, He arose, and, laying hold of the world, held it in His grasp. Satan, claiming the world as his rightful territory, sought by every device to wrench it from the Redeemer’s grasp; but by His life and death of humiliation Christ held it fast. And when in His dying agony the Saviour cried out, “It is finished,” He drew the world back into favor with God. Satan knew that his triumph was short. In dying, Christ proclaimed Satan’s death sentence. This victory was heralded by all the heavenly host. All the angelic family, cherubs and seraphs, sang the praise of the wonderful work which united earth to heaven, and finite man to the infinite God. And when the conflict is forever ended, what songs of praise will burst forth from the redeemed host! That will indeed be music. Without a discordant note, the rich, full anthem will arise from immortal voices, “Worthy, worthy is the Lamb.” God’s Chosen People The Signs of the Times, June 2, 1898 “Thou art an holy people unto the Lord thy God; the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth. The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people; but because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations; and repayeth them that hate Him to their face, to destroy them; He will not be slack to him that hateth Him, He will repay him to His face. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.” These words were spoken by Christ when enshrouded in the pillar of cloud, and were given to Moses for the chosen people of God. The Lord has not left the world without witness. He has His loyal, chosen people. 1) They do not make this world their home, 2) but they are here to witness for God; 3) and as long as probation lasts, a living witness will be borne by these faithful messengers. Satan and his angels confederate with evil men against God’s people, the champions of righteousness. They strive to counteract their testimony, and to destroy them. So Christ was treated. The Prince of Life came to His own, but they refused to receive Him. Though rebellion against His law had become widespread, He came on an embassage of mercy, to save, not to condemn the world. He called upon all to behold Him, the Lamb of God, which taketh away the sin of the world. But He was scorned as a deceiver, and hunted from place to place as a pretender. Christ has ascended on high, but before leaving this earth, He said to His chosen people: “If the world hate you, ye know that it hated Me before it hated you. If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his Lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also. But all these things will they do unto you for My name’s sake, because they know not Him that sent Me.” Many, because of their faith, will be cut off from house and heritage here; but if they will give their hearts to Christ, receiving the message of His grace, and resting upon their Substitute and Surety, even the Son of God, they may still be filled with joy. We may all know, if we wish, of the provision which has been made for the salvation of every one that lives on the earth. But there is a serious question for each one to answer: 1) Have you personally accepted that salvation? A mere assent to the theory of truth is of no value to you. Your name may be enrolled on the church books, 2) but do you love the truth of God’s Word? 3) Do you regard it as a privilege to be able to gain an experimental knowledge of the truth? 4) Do you associate with those who are faithful and true, who believe and practise the truth? In the sixth chapter of John is recorded Christ’s lesson on the bread of life, spoken that His children might have an understanding of the terms of salvation. Read and understand the truth as it is here presented. Cling to the truth of Christ’s Word, eating His flesh and drinking His blood. By the mighty cleaver of truth, God has separated a people from the quarry of the world, and brought them into His workshop. Here the Master Worker can successfully hew them with ax and chisel, and polish them for a place in His kingdom. No longer are they like the mass from which they were taken. They stand like noble pillars, to be used for God’s glory. The future glory of the adopted sons and daughters of God is not now discerned. By the world God’s people are scorned and despised. But they have the sympathies of a better world than this, even a heavenly. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God; therefore the world knoweth us not, because it knew Him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” 1) He has that faith which works by love and purifies the soul. 2) The Spirit of God brings every faculty, every organ of the body, into conformity with right. 3) Even the thoughts are brought into obedience to Christ. 4) In every habit and practice, the desire to be like Jesus is cherished. 5) The aspirations are upward; 6) the heart is filled with joy at the anticipation of the future; for he looks “for a city which hath foundations, whose builder and maker is God.” Through bigoted religionists, Satan has sought to uproot the vine of the Lord’s planting. But the roots strike deep, and can not be torn up. The Husbandman cares for His own vineyard, watching over the precious plants. If these plants will receive the nourishment God offers them, they will grow and bring forth much fruit to His glory. The Word of God, just as it reads, is the ground of our faith. That Word is the sure word of prophecy, and it demands implicit faith from all who claim to believe it. It is authoritative, containing in itself the proof of its divine origin. “We have not followed cunningly-devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of His majesty.” “He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” The only evidence the world can have that God’s people believe His Word is to see them practicing that Word and following Christ’s example in all things. Those who do not practice the truth in true piety and godliness, who shun the reproach that always comes to the true believer, will never enter the kingdom of heaven. For us the Redeemer endured the contradiction of sinners against Himself. There was not one iota of suffering that was not borne in our behalf, that we might be justified before God. Every pang of distress and anguish endured by Him was to secure deliverance for us. Could Satan have led Christ to commit one sin, the serpent would have bruised the head of the Seed of the woman. Satan would have triumphed in the fact that he had succeeded in overcoming our Saviour. The world would have become his property. But Christ did not yield in one instance, and He says to us, “Be of good cheer; I have overcome the world.” “Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil.” With one hand Christ holds fast to humanity, while with the other He grasps the throne of the Infinite. What are we who claim to be one with Christ?—“Ye are laborers together with God.” Between the true believer and the unbeliever there will ever be the same conflict that there was between Christ and those who rejected Him. Those who are partakers with Christ in His sufferings, will also be partakers with Him in His glory. But those who evade the cross here, deny Him who has bought them at an infinite price, and in the day of judgment they will be denied. Many, many, are misrepresenting and denying Christ by their low standard of Christianity. Those who truly believe in Christ will show their faith by a well-ordered life and godly conversation. By working in Christ’s lines, they will show that they have been adopted into the family of heaven. Of all such God says, “I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” A Peculiar People Review and Herald, July 5, 1875 The Lord hath set apart him that is godly for Himself, and this consecration to God and separation from the world is plainly declared and positively enjoined in both the Old and New Testaments. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and the character of God’s people are peculiar. Their prospects are peculiar, and these peculiarities distinguish them from all people. All of God’s people upon the earth are one body, from the beginning to the end of time. They have one head that directs and governs the body. The same injunctions rest upon God’s people now, to be separate from the world, as rested upon ancient Israel. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10, especially from the 6th to the 15th verse. “Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.… Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples; and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man; but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” 1 John 3:1: “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God; therefore the world knoweth us not, because it knew Him not.” 1 John 2:15-17: “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of world. And the world passeth away, and the lust thereof; but he that doeth the will of God abideth forever.” 2 Peter 2:20: “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.” James 4:4: “Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” James 1:27: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” Titus 2:12-14: “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” Romans 12:2: “And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” John 17:14, 15, 17: “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil…. Sanctify them through Thy truth; Thy word is truth.” Luke 6:22, 23: “Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Rejoice ye in that day, and leap for joy; for behold your reward is great in Heaven; for in the like manner did their fathers unto the prophets.” John 15:16-19: “Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in My name, He may give it you. These things I command you, that ye love one another. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” 1 John 4:4, 5: “Ye are of God, little children, and have overcome them; because greater is He that is in you, than He that is in the world. They are of the world; therefore speak they of the world, and the world heareth them.” 1 John 2:5, 6: “But whoso keepeth His word, in him verily is the love of God perfected; hereby know we that we are in Him. He that saith he abideth in Him ought himself also so to walk even as He walked.” 1 Peter 2:9: “But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” As we read the word of God, how plain that God’s people are peculiar and distinct from the unbelieving world around them. Our position is interesting and fearful; living in the last days, how important that we imitate the example of Christ, and walk even as He walked. “If any man will come after Me, let him deny himself, and take up his cross and follow Me.” The opinions and wisdom of men must not guide or govern us. They always lead away from the cross. The servants of Christ have not their home or their treasure here. Would that all of them could understand that it is only because the Lord reigns that we are even permitted to dwell in peace and safety among our enemies. It is not our privilege to claim special favors of the world. We must consent to be poor and despised among men until the warfare is finished and the victory won. The members of Christ are called to come out and be separate from the friendship and spirit of the world, and their strength and power consists in their being chosen and accepted of God. The Son of God was the heir of all things, and the dominion and the glory of the kingdoms of this world were promised to Him. Yet when He appeared in this world it was without riches or splendor. The world understood not His union with the Father; and the excellency and glory of His divine character were hid from them. He was therefore “despised and rejected of men,” and “we did esteem Him smitten of God and afflicted.” Even so the members of Christ are as He was in this world. They are the sons of God and joint heirs with Christ; and the kingdom and dominion belong to them. The world understand not their character and holy calling. They perceive not their adoption into the family of God. Their union and fellowship with the Father and the Son are not manifest to the world, and while they behold their humiliation and reproach, it does not appear what they shall be. They are strangers. The world knows them not, and appreciates not the motives which actuate them. The world is ripening for its destruction. God can bear with sinners but a little longer. They must drink the dregs of the cup of His wrath unmixed with mercy. Those who will be heirs of God and joint heirs with Jesus Christ to the immortal inheritance will be peculiar, yes, so peculiar that God places a mark upon them as His, wholly His. Think ye that God will receive, honor, and acknowledge, a people so mixed up with the world that they differ from them only in name? Read again Titus 2:13-15. It is soon to be known who is on the Lord’s side—who will not be ashamed of Jesus. Those who have not moral courage to take their position conscientiously in the face of unbelievers, and leave the fashions of the world, and imitate the self-denying life of Christ, are ashamed of Him, and do not love His example. Nominal Seventh Day Adventists Will Receive The Plagues Manuscript Releases, vol. 19, 176-178 Will the churches heed the Laodicean message? Will they repent, or will they, notwithstanding that the most solemn message of truth—the third angel’s message—is being proclaimed to the world, go on in sin? This is the last message of mercy, the last warning to a fallen world. If the church of God becomes lukewarm, it does not stand in favor with God any more than do the churches that are represented as having fallen and become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird. Those who have had opportunities to hear and receive the truth and who have united with the Seventh-day Adventist church, calling themselves the commandment-keeping people of God, and yet possess no more vitality and consecration to God than do the nominal churches, will receive of the plagues of God just as verily as the churches who oppose the law of God. Only those that are sanctified through the truth will compose the royal family in the heavenly mansions Christ has gone to prepare for those that love Him and keep His commandments. “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him” [1 John 2:4]. This includes all who claim to have a knowledge of God, and to keep His commandments, but who do not manifest this by good works. They will receive according to their deeds. “Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him” [1 John 3:6]. This is addressed to all church members, including the members of the Seventh-day Adventist churches. “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whosoever is born of God doth not commit sin; for His seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother” [1 John 3:7-10]. All who claim to be Sabbath-keeping Adventists, and yet continue in sin, are liars in God’s sight. Their sinful course is counterworking the work of God. They are leading others into sin. The word comes from God to every member of our churches, “And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears” [Hebrews 12:13-17]. 1) This is applicable to many who claim to believe the truth. 2) Rather than give up their lustful practices, they venture on in a wrong line of education under Satan’s deceiving sophistry. 3) Sin is not discerned as sinful. 4) Their very consciences are defiled, their hearts are corrupted, 5) even the thoughts are continually corrupt. 6) Satan uses them as decoys to lure souls to unclean practices which defile the whole being. “He that despised Moses” law [which was the law of God] died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know Him that hath said, Vengeance belongeth unto Me, I will recompense, saith the Lord. And again, The Lord shall judge His people. It is a fearful thing to fall into the hands of the living God” [Hebrews 10:28-31]. —Letter W-35, 1898 The Two Ways Review and Herald, December 12, 1882 “Strive to enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, that leadeth unto life, and few there be that find it.” These roads are distinct, separate, extending in opposite directions. One leads to eternal death, the other to eternal life. One is broad and smooth, the other narrow and rugged. So the parties that travel them are opposite in character, in life, in dress, and in conversation. Those who travel in the narrow way are talking of the happiness they will have at the end of the journey. Their countenances are often sad, yet often beam with holy joy. They do not dress like the company in the broad road, nor talk like them, nor act like them. A pattern has been given them. A Man of sorrows and acquainted with grief opened that road for them, and traveled it Himself. His followers see His footprints, and are comforted and cheered. He went through safely; so can they, if they follow in His steps. In the broad road all are occupied with 1) their persons, 2) their dress, and 3) the pleasures in the way. 4) They indulge freely in mirth and revelry, and 5) think not of their journey’s end, of the certain ruin at the termination of the path. Every day they approach nearer their destruction, yet they madly rush on faster and faster. Many who travel in the broad road have the words written upon them, “Dead to the world. The end of all things is at hand. Be ye also ready.” They appear like the gay, thoughtless ones around them, their conversation is like that of their companions; but they occasionally point with great satisfaction to the letters on their garments, calling for others to have the same upon theirs. They are in the broad way, yet profess to be of the number who are traveling the narrow path. Those around them say, “There is no distinction between us. We are all alike; we dress and talk and act alike.” When Christ shall come, will He accept a people who are conformed to the world? Will He acknowledge them as His people whom He has purified to Himself? No, never, None but the pure and holy will He acknowledge as His. Only those who have been purified and made white through suffering will Christ accept. How was it with the people of God in 1843 and 1844? There was a spirit of consecration then that there is not now. What has come over the professed peculiar people of God? Whence is the conformity to the world, the unwillingness to suffer for the truth’s sake? Whence so great a lack of submission to the will of God? There is a lesson for us in the experience of the children of Israel after they left Egypt. God in mercy called them out from the Egyptians that they might worship Him without hindrance or restraint. He proved and tried them by bringing them into strait places; He wrought for them in the way by mighty miracles. Yet notwithstanding His wonderful dealings with them, and the manifestations of His power in their deliverance, they murmured when tried or proved by Him. Their language was, “Would to God we had died by the hand of the Lord in the land of Egypt.” Professed Christians often think it strange that the children of Israel murmured as they journeyed; that they could have been so ungrateful as to forget the gracious dealings of God with them. But many who think thus have done worse than they. God has given us light upon His word, revealing the great truths for this time, and making them so plain and clear that they cannot be misunderstood by the earnest seeker. Yet how few rightly prize this great blessing. When trials arise, how many are ready to look back and think that their lot is hard. They do not bear in mind that the way which they are traveling is a rugged, self-denying way, and that they must not expect everything to move on as smoothly as if they were in the broad road. Why is it so hard to lead a humble, self-denying life? Because professed Christians are not dead to the world. It is easy living after we are dead to sin. But many are longing for the leeks and onions of Egypt. They have a disposition to dress and act as much like the world as possible and yet go to Heaven. Such are seeking to climb up some other way. They do not enter the strait gate, and walk in the narrow path. The conformity of professed Christians to the world is a disgrace to their profession, a disgrace to the cause of God. They profess to have come out from the world and to be separate, yet are so near like them in dress, in conversation, and actions, that there is no distinction. While in the possession of life and health, many devote their God-given time and means to the adorning of the poor mortal bodies, forgetting that these are liable at any moment to be touched by the finger of God and laid upon a bed of death. But as they approach their last change, and mortal anguish racks their frames, the great inquiry is, “Am I prepared to die? prepared to appear before God in judgment, and pass the grand review?” Ask them then how they feel about decorating their persons, and if they have any sense of what it is to be prepared to appear before God, they will tell you that if they could take back and live over the past, they would correct their lives and shun the folly of the world, its vanity and pride; they would live to the glory of God, and set an example to all around them. Why are so few interested in their eternal welfare, so few preparing for their last change? Earth attracts them, its treasures seem of worth to them. They find enough to engross the mind, and have no time to prepare for Heaven. Satan is ever seeking to plunge them deeper and deeper into difficulty. As soon as one perplexity or trouble is off the mind, he stands ready to involve them in another by begetting within them an unholy desire for more of the things of earth. Thus their time passes, and when it is too late, they see that they have gained nothing substantial. They have grasped at shadows, and lost eternal life. Many who imitate the customs and fashions of the world claim that they do this in order to have an influence with worldlings. But here they make a sad and fatal mistake. If they would have a true and saving influence, 1) let them live out their profession, 2) show their faith by their righteous works, 3) and make wide the distinction between the Christian and the world. 4) Our words, our dress, our actions, should tell for God. Then all will take knowledge of us that we have been with Jesus. Unbelievers will see that the truth which we profess has a holy influence, that faith in Christ’s coming affects our character. If any wish to have their influence tell in favor of the truth, let them live it out, and thus imitate the humble Pattern. Parents, when you set an example of pride for your children, you are sowing seed that will spring up and bear fruit. That which you sow you will reap. The harvest will be plenteous and sure. It is easier to teach a lesson of pride than a lesson of humility. Satan and his angels stand ready to make the act of yours or the word that you may speak effectual to encourage your children to imitate the fashions of the world, and in their pride to mingle with society that is not holy. O parents, you thus plant in your own bosoms a thorn that you will often feel in anguish. When you would counteract the sad lesson you have taught your children, you will find it well-nigh impossible. You may deny them those things that would gratify their pride, yet it still lives in the heart, and nothing can destroy it but the quick and powerful Spirit of God. When this finds its way to the heart, it will work like a refining fire, and pride and love of the world will be consumed. Unless you awake to the eternal interests of your children, they will surely be lost through your neglect. And the possibility that unfaithful parents will be saved themselves is very small. The lives of parents should be exemplary. They should exert a holy influence in their families. As they value the eternal interests of their children, they should rebuke pride in them, faithfully rebuke it, and encourage it not in word or deed. Jesus, the King of glory, who gave His life to redeem us, wore a crown of thorns. It was thus that our Master’s sacred head was adorned. “He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed.” Yet the very ones that profess to be redeemed by the blood of Jesus, spilled for them, can indulge pride in the adornment of their persons, and still claim to be followers of the holy, humble, self-denying Pattern. Oh that all could see this as God sees it! Israel have been asleep to the pride, and fashion, and worldliness in the very midst of them. It is these things that separate God from His people, that shut the ark away from them. When the truth affects their hearts, it will cause a death to the world. They will then lay aside the outward adorning, and if they are dead they will not be moved by the laugh, jeer, and scorn of unbelievers. They will feel an anxious desire to be separate from the world, like their Master. They will not imitate its pride, fashions, or customs. The noble object will be ever before them, to glorify God, and gain the immortal inheritance. This prospect will swallow up all beside of an earthly nature. God will have a people separate and distinct from the world. And as soon as any indulge a desire to imitate the fashions of the world, just so soon God ceases to acknowledge them as His children. They show that they are strangers to grace, strangers to the meek and lowly Jesus. If they had acquainted themselves with Him, they would walk worthy of Him. A form of godliness will not save any. All must have a deep and living experience. This alone will save them in the time of trouble before us. Then their work will be tried, of what sort it is. If it is gold, silver, and precious stones, they will be hid as in the secret of the Lord’s pavilion. But if their work is wood, hay, stubble, nothing can shield them from the fierceness of Jehovah’s wrath. Many measure themselves among themselves and compare their lives with the lives of others. This should not be. No one but Christ is given us as an example, and each should strive to excel in imitating Him. We are co-workers with Christ, or co-workers with the enemy. We either gather with Christ, or scatter abroad. We are decided, whole¬hearted Christians, or none at all. None will enter Heaven without making a sacrifice. Those who are willing to make any and every sacrifice for eternal life will have it; and it will be worth suffering for, worth crucifying self for, and sacrificing every idol for. The far more exceeding and eternal weight of glory outweighs every earthly treasure, and eclipses every earthly attraction. The Church Of God Review and Herald, December 4, 1900 The church on earth is God’s temple, and it is to assume divine proportions before the world. This building is to be the light of the world. It is to be composed of living stones laid close together, stone fitting to stone, making a solid building. All these stones are not of the same shape or dimension. Some are large, and some are small, but each one has its own place to fill. In the whole building there is not to be one misshapen stone. Each one is perfect. And each stone is a living stone, a stone that emits light. The value of the stones is determined by the light they reflect to the world. Now is the time for the stones to be taken from the quarry of the world and brought into God’s workshop, to be hewed, squared, and polished, that they may shine. This is God’s plan, and He desires all who profess to believe the truth to fill their respective places in the great, grand work for this time. He desires each worker to stand forth as did Daniel, every phase of the character under divine ministration, that day by day he may be prepared to fill his place in the temple of God. It is God’s design that His church shall ever advance in purity and knowledge, from light to light, from glory to glory. “Whereunto,” asks He who is the first and the last, “shall we liken the kingdom of God? or with what comparison shall we compare it?” He could not employ any of the kingdoms of the world as a similitude. In society He found nothing with which to compare it. Earthly kingdoms rule by the ascendency of physical power. But in Christ’s kingdom every carnal weapon, every instrument of coercion, is to be abolished. This kingdom is to be established to uplift and ennoble fallen humanity. Christ makes His church a beautiful temple for God. “Where two or three are gathered together in My name,” He declared, “there am I in the midst of them.” His church is the court of holy life, filled with varied gifts and endowed with the Holy Spirit. Appropriate duties are assigned by Heaven to the church on earth, and the members are to find their happiness in the happiness of those whom they help and bless. Through the ages of moral darkness, through centuries of strife and persecution, the church of Christ has been as a city set on a hill. From age to age, through successive generations, to the present time, the pure doctrines of the Bible have been unfolding within her borders. The church of Christ, enfeebled and defective as she may appear, is the one object on earth on which He bestows in a special sense His love and regard. The church is the theater of his grace, in which He delights to make experiments of mercy on human hearts. The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of her sacred trust is treachery to Him who has bought her with the precious blood of His only begotten Son. In the past, faithful souls have constituted the church on earth, and God has taken them into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His holy angels to minister to His church, and the gates of hell have not been able to prevail against it. Christ speaks of the church over which Satan presides as the synagogue of Satan. Its members are the children of disobedience. They are those who choose to sin, who labor to make void the holy law of God. It is Satan’s work to mingle evil with good, and to remove the distinction between good and evil. Christ would have a church that labors to separate the evil from the good, whose members will not willingly tolerate wrong-doing, but will expel it from the heart and life. Today, as in the past, all heaven is watching to see the church develop in the true science of salvation. Christ has bought the church with His blood, and He longs to clothe her with salvation. He has made her the depositary of sacred truth, and He wishes her to partake of His glory. But in order that the church may be an educating power in the world, 1) she must co-operate with the church in heaven. 2) Her members must represent Christ. 3) Their hearts must be open to receive every ray of light that God may see fit to impart. As they receive this light, they will be enabled to receive and impart more and more of the rays of the Sun of Righteousness. There is need of a higher grade of spirituality in the church. There is need of heart purification. God calls His people to their posts of duty. He calls upon them to purge themselves from that which has been revealed as the bane of the churches—an exalting of the men placed in positions of trust. There is earnest work to be done. Upon their knees men are to seek God in faith, and then go forth to speak the word with power sent down from on high. Such men come before the people direct from the audience-chamber of the Most High, and their words and works promote spirituality. When they come in contact with wrong principles, they plant their feet firmly upon the words, “It is written.” This age is one of peculiar temptation, especially to the self-sufficient ones, who feel no special need of guarding the avenues of the soul. Unless they heed the warnings God has given, they will most surely be drawn away from the principles of the truth. They will stand among those who dishonor the faith by giving heed to seducing spirits. They plead for the indulgence of appetite. They take no delight in contemplating the character of the Saviour. The rebuke of Christ is upon them, because in thought and action they are corrupt. There are those in the church who, unless thoroughly converted, will crucify to themselves the Son of God afresh, and put Him to an open shame. I appeal to every church-member to inquire, Am I doing all I can to honor my Redeemer? Truth held in unrighteousness is the greatest curse that can come to our world. But the truth as it is in Jesus is a savor of life unto life. It is worth possessing, worth living, worth defending. Christ calls upon us to enter the narrow pathway, where every step means a denial of self. He calls upon us to stand upon the platform of eternal truth, and contend, yes, contend earnestly, for the faith once delivered to the saints. Paul wrote to Timothy: “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” “Hold fast the form of sound words, . . . in faith and love which is in Christ Jesus.” As we near the time when principalities and powers and spiritual wickedness in high places will be fully brought into the warfare against the truth, when Satan’s deceptive power will be so great that, if it were possible, he would deceive the very elect, our discernment must be sharpened by divine enlightenment, that we may not be ignorant of Satan’s devices. The whole treasure of heaven is at our command in the work of preparing the way of the Lord. By giving us the co-operation of the holy angels, God has made it possible for our work to be a wonderful, yes, a glorious, success. But success will seldom result from scattered effort. The united influence of all the members of the church is required. The church today needs men who, like Enoch, walk with God, revealing Christ to the world. Church-members need to reach a higher standard. Heavenly messengers are waiting to communicate with those who have sunk self out of sight, whose lives are a fulfilling of the words, “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Of such men and women must the church be composed before her light can shine forth to the world in clear, distinct rays. Our views of the Sun of Righteousness are clouded by self-seeking. Christ is crucified afresh by many who through self-indulgence allow Satan to gain control over them. The church needs men of 1) devotion to bear to the world the message of salvation, pointing sinners to the Lamb of God,—men 2) who, by their works of righteousness and 3) their pure, true words, can lift their fellow men out of the pit of degradation. With pity and compassion, with tender yearning and love, the Lord is looking upon His tempted and tried people. For a time the oppressors will be permitted to triumph over those who keep God’s holy commandments. All are given the same opportunity that was granted to the first great rebel to reveal the spirit that moves them to action. It is God’s purpose that all shall be tested and tried, that He may see whether they are loyal or disloyal to the laws that govern the kingdom of heaven. To the last, God permits Satan to reveal himself as a liar, an accuser, and a murderer. Thus the final triumph of His people is made more marked, more glorious, more full and complete. The words of the prophet will then be fulfilled, “The day of vengeance is in Mine heart, and the year of My redeemed is come.” The song of the Lord’s people will then be: “The Lord reigneth; let the people tremble: He sitteth between the cherubims; let the earth be moved. The Lord is great in Zion; and He is high above the people.” Under Whose Control, Have We Changed Leaders? The temptation will come to change leaders: Review and Herald, September 14, 1897 All who love God and are loyal to his government, will be tempted to change leaders. But God has said, “Thou shalt have no other gods before me.” “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” The Lord accepts no half-hearted service. He demands the whole man. Religion is to be brought into every phase of life, carried into labor of every kind. The whole being is to be under God’s control. We must not think that we can take supervision of our own thoughts. They must be brought into captivity to Christ. Self cannot manage self; it is not sufficient for the work. Whoever tries to do this will be worsted. God alone can make and keep us loyal. Manuscript 45, 1897, Adventist Apocalypse, 293 There is no greater evidence that Satan is working than that men who profess to be sanctified to God’s service persecute their fellow-beings, becasue they do not believe the same doctrines that they themselves believe. These will rush with fury against God’s people, falsifying, stating things they now are untrue, thus showing that they are inspired by him who is an accuser of the brethren and a murderer of the saints of God. The life must testify we have changed leaders: Testimonies for the Church, vol. 5, 172 The accession of members who have not been renewed in heart and reformed in life is a source of weakness to the church. This fact is often ignored. Some ministers and churches are so desirous of securing an increase of numbers that they do not bear faithful testimony against unchristian habits and practices. Those who accept the truth are not taught that they cannot safely be worldlings in conduct while they are Christians in name. Heretofore they were Satan’s subjects; henceforth they are to be subjects of Christ. The life must testify to the change of leaders. Public opinion favors a profession of Christianity. Little self-denial or self-sacrifice is required in order to put on a form of godliness and to have one’s name enrolled upon the church book. Hence many join the church without first becoming united to Christ. In this Satan triumphs. Such converts are his most efficient agents. They serve as decoys to other souls. They are false lights, luring the unwary to perdition. It is in vain that men seek to make the Christian’s path broad and pleasant for worldlings. God has not smoothed or widened the rugged, narrow way. If we would enter into life, we must follow the same path which Jesus and His disciples trod— the path of humility, self-denial, and sacrifice. Church leaders in danger of changing leaders: Special Testimonies Series B, No. 2, 48 Men in positions of responsibility are in danger of changing leaders. This I know; for it has been plainly revealed to me. I have been instructed that the enemy seeks to link up with men bearing large responsibilities in the Lord’s work, in order that he may fill their minds with evil devisings. Under his influence men will suggest many things that are contrary to the mind of God. Taking man’s word above God’s causes us to change leaders: Review and Herald, August 9, 1898 By his deceptions, Satan has led the people away from God. The sayings of men are exalted above the word of God. The world has accepted a false sabbath, discarding the holy, sanctified day of the Lord of hosts.…there is to be no departure from the word of God in order to exalt the word of man. God is authority, and what He says is to be done. The whole matter centers here. Obedience means eternal life; disobedience means eternal death. Error never becomes truth, though it may be hoary with age. Then shall intelligent beings decide that in this world, to which Satan was banished as an exile, God has given the rebel what he claimed and failed to gain in heaven? Shall the professed Christian churches change leaders, taking a “Thus saith Satan” in the place of a “Thus saith the Lord”? Refusing Christ’s way causes us to change leaders: Special Testimonies Series B, No. 2, 48 There are some who in the past have had a correct experience, but who have changed leaders. Not all, but many have been beguiled. There are leaders who, before God can own and accept them, must first be converted, and led back to God. The beauty of His holiness is eclipsed by their unsanctified words and acts. They are strangers to God. They have no union with Him. Those leaders and teachers who refuse to follow Christ place themselves under the guidance of the evil angels. Some have already done this, and some, without severe chastisement from God, will never break the spell that is upon them. Refusing to repent causes us to change leaders: Review and Herald, December 16, 1890 If you indulge stubbornness of heart, and through pride and self-righteousness do not confess your faults, you will be left subject to Satan’s temptations. If when the Lord reveals your errors you do not repent or make confession, his providence will bring you over the ground again and again. You will be left to make mistakes of a similar character, you will continue to lack wisdom, and will call sin righteousness, and righteousness sin. The multitude of deceptions that will prevail in these last days will encircle you, and you will change leaders, and not know that you have done so. A spirit of self-sufficiency causes us to change leaders: The Upward Look, 135 Let none suppose that because they have been used as the Lord’s instrumentalities, they are all-sufficient. The Lord uses men and honors them by giving them His wisdom, as long as they are true to Him, and do not gather glory to themselves. Those who take themselves out of the Lord’s hands, and think themselves capable of managing the work, are not led by His Spirit, but by “another spirit.” Satan steps in, and they change leaders. Then comes the crookedness and subtlety of the serpent’s guile.—Manuscript 37, May 1, 1903, “Directions for Work.” Testimonies For the Church, vol. 5, 691, 692 Some who profess righteousness will, like Judas, betray their Lord into the hands of His bitterest enemies. These self-confident ones, determined to have their own way and to advocate their own ideas, will go on from bad to worse, until they will pursue any course rather than to give up their own will. They will go on blindly in the way of evil, but, like the deluded Pharisees, so self-deceived that they think they are doing God’s service. Christ portrayed the course which a certain class will take when they have a chance to develop their true character: “And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.” Cannot change leaders in a moment: Patriarchs and Prophets, 269 Those who are quieting a guilty conscience with the thought that they can change a course of evil when they choose, that they can trifle with the invitations of mercy, and yet be again and again impressed, take this course at their peril. They think that after casting all their influence on the side of the great rebel, in a moment of utmost extremity, when danger compasses them about, they will change leaders. But this is not so easily done. The experience, the education, the discipline of a life of sinful indulgence, has so thoroughly molded the character that they cannot then receive the image of Jesus. Had no light shone upon their pathway, the case would have been different. Mercy might interpose, and give them an opportunity to accept her overtures; but after light has been long rejected and despised, it will be finally withdrawn. Leaders worked by Satan: Manuscript Releases, vol. 17, 230 There are men in responsible places who have but a limited knowledge of what the soul demands. Men are placed there who are deficient in many ways. But the most dangerous men in all our ranks are those who do not work righteousness. The Holy Spirit does not work them. They are worked by a power from beneath. And yet these men suppose that they can manufacture laws and rules, build up and tear down, and carry all they can grasp under their own control, without God. Manuscript Releases, vol. 17, 231 Cannot our people understand that when men’s lips speak proudly and they seek to rule their fellow men, when their resolutions and principles are decidedly contrary to the word, to turn away from justice and equity, and when they treat their fellow men unjustly, they are walking away from God? Are We Converted? Testimonies for the Church, vol. 4, 17 True conversion is a radical change. The very drift of the mind and the bent of the heart should be turned and life become new again in Christ. See Ezekiel 36:26 Christ Object Lessons, 98, 99 The natural inclinations are softened and subdued. New thoughts, new feelings, new motives, are implanted. A new standard of character is set up—the life of Christ. The mind is changed; the faculties are roused to action in new lines. Man is not endowed with new faculties but the faculties he has are sanctified. The conscience is awakened. We are endowed with traits of character that enable us to do service for God. Desire of Ages, 172 The Christians life is not a modification or improvement of the old, but a transformation of nature. There is death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit. Great Controversy, 506 It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts, enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above. Testimonies for the Church, vol. 2, 294, 295 Conversion is a work that most do not appreciate. It is not a small matter to transform an earthly, sin-loving mind and bring it to understand the unspeakable love of Christ, the charms of His grace, and the excellency of God, so that the soul shall be imbued with divine love and captivated with the heavenly mysteries. When he understands these things, his former life appears disgusting and hateful. He hates sin, and, breaking his heart before God, he embraces Christ as the life and joy of the soul. He renounces his former pleasures. He has a new mind, new affections, new interest, new will; his sorrows, and desires, and love are all new. The lust of the flesh, the lust of the eye, and the pride of life, which have heretofore been preferred before Christ, are now turned from, and Christ is the charm of his life, the crown of his rejoicing. Heaven, which once possessed no charms, is now viewed in its riches and glory; and he contemplates it as his future home, where he shall see, love, and praise the One who hath redeemed him by His precious blood. The works of holiness, which appeared wearisome, are now his delight. The word of God, which was dull and uninteresting is now chosen as his study, the man of his counsel. It is a letter written to him from God, bearing the inscription of the Eternal. His thoughts, his words, and his deeds are brought to this rule and tested. He trembles at the commands and threatings which it contains, while he firmly grasps its promises and strengthens his soul by appropriating them to himself. The society of the most godly is now chosen by him, and the wicked, whose company he once loved, he no longer delights in. He weeps over those sins in them at which he once laughed. Self-lover and vanity are renounced, and he lives unto God, and is rich in good works. This is the sanctification which God requires. Nothing short of this will He accept. Evangelism, 290, 291 or Review and Herald, vol. 4, 19 All, high or low, if they are unconverted, are on one common platform. Men may turn from one doctrine to another. This is being done and will be done. Papists may change from Catholicism to Protestantism; yet they may know nothing of the meaning of the words, “A new heart also will I give you.” Accepting new theories, and uniting with a church, do not bring new life to anyone, even though the church with which he unites may be established on the true foundation. Connection with a church does not take the place of conversion. To subscribe the name to a church creed is not of the least value to anyone if the heart is not truly changed. This question is a serious one, and its meaning should be fully realized. Men may be church-members, and may apparently work earnestly, performing a round of duties from year to year, and yet be unconverted. A man may preach pleasing, entertaining sermons, yet be far from Christ as regards religious experience. He may be exalted to the pinnacle of human greatness, yet never have experienced the inward work of grace that transforms the character. Such a one is deceived by his connection and familiarity with the sacred truths of the gospel, which have reached the intellect, but have not been brought into the inner sanctuary of the soul. We must have more than an intellectual belief in the truth… When truth is held as truth only by the conscience, when the heart is not stimulated and made receptive, only the mind is affected. But when the truth is received as truth by the heart, it has passed through the conscience, and has captivated the soul with it pure principles. It is placed in the heart by the Holy Spirit, who reveals its beauty to the mind, that its transforming power may be seen in the character. |
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